“Creating a New State Dynasty” and the Ideological Reform of the Classical Humanism in the Western Zhou Dynasty
摘要: 在对殷周社会的历史反思基础上,周人清醒地认识到西周是一个不同于以往国家形态的充满生机的“新造邦”(《尚书·君奭》)。“周虽旧邦,其命维新”,“新造邦”之“新”是一种维新体系,既包括思想观念的天命之新,也包括社会形态的邦国之新。“新造邦”理念体现了西周初年政治家们的政治自信, 也表现出他们内心的忧患意识和紧张心态。变革维新是西周初年的思想和文化潮流,“新造邦”是一个过程,需要对殷商移民进行思想改造,更需要富有古典人文主义精神的周代“新民”。“作新民”(《尚书·康 诰》)是与“造新邦”相适应的政治理念,也是“新造邦”思想体系的理论支撑和实践基石。以“新造邦”与“作新民”为代表的求新精神,标志着西周哲学的理性苏醒和思想黎明,集体主义背景下的朴素的人道思想是西周古典人文主义的精神实质。
Abstract: On the basis of historical reflection on Yin and Zhou society, Zhou people keenly aware that the Western Zhou Dynasty was a vibrant “creating a new state Dynasty” different from the previous state forms (Shang Shu-Prince Shi).“Although Zhou was an old dynasty, it had a reform mission,” “new” in“creating a new state Dynasty” is a reform system, which includes both the newmission of ideology and the new Dynasty of social formation. The concept of“new Dynasty” reflects the political self-confidence of politician in the early Western Zhou Dynasty, and also shows their awareness of unexpected development. Reform was the ideological and cultural trend in the early Western Zhou, “ creating a new state Dynasty” was a process, which requires the ideological reform of the migrants of Yin and Shang, and most importantly, the“ new person” of the Zhou Dynasty with the spirit of classical humanism.“Being a new person” ( Shang Shu-Kang Gao) is a political concept compatible with “ creating a new state Dynasty,” and has become the theoretical support and practical cornerstone of the ideological system of “creating a new state Dynasty. ” The innovation spirit represented by “ creating a new state dynasty” and “ being a new person” marked the rational awakening and ideological beginnings of Western Zhou philosophy, the simple humanitarian thought under the background of collectivism is the spiritual essence of Western Zhou classical humanism.
[V1] | 2024-04-25 12:38:17 | PSSXiv:202405.00476V1 | 下载全文 |
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