An Analysis of the Real and False“Jing Jie”of Buddhism as well as their Relations with Literature
摘要: 在佛学中,境界有真妄净染之别,它们与文学境界均存在密切关联。在文学境界的研究中,应从佛教对境界的整体认知入手,关注妄境的同时更不能忽视佛境。佛学境界对文学境界有着全面深入的影响,它不仅揭示了境界的丰富特性,极大拓展了中国古人的主观世界和精神空间; 而且更重要的是,随着隋唐佛教心性哲学的繁荣,其对心体功能的阐发回答了心与境的诸多根本问题,对心与万法关系的颠覆性革新使现实诸法在得到肯定的同时也为人从妄境到佛境的跃升指明了方法,使佛学境界对文学产生了直接影响。另外,佛教对佛境诸特征的辨识,对体会佛境诸方式的要求,以及在精神内理层面所体现出的对主体性的高度赞扬,均与文学境界说存在高度相似性。古代文论中境界的由来亦有着深厚的佛学渊源。
Abstract: In Buddhism,there are real“Jing Jie”and false“Jing Jie.”Both of them have a close relationship with the “Jing Jie”in literature. In addition to discussing the false“Jing Jie,”more attention should be paid to the real“Jing Jie”in Buddhism which have a greater influence than the former on the“Jing Jie”in literature. Thus it should start with the overall cognitions of the“Jing Jie”of Buddhism when researching the origin of“Jing Jie”in literature. The “Jing Jie”of Buddhism had a comprehensive and profound influence on the “Jing Jie”in literature,which not only showed the rich characteristics of the realm of inner spirit,but also greatly expanded the spiritual space and subjective world of Chinese ancients. More importantly,with the prosperity of the mind-nature theory of Buddhism during the Sui and Tang dynasties,their interpretations of the functions of the heart answered many fundamental questions of the heart and the spiritual realms. The innovation of the relationship between heart and Myriad Dharmas affirmed the reality of what were produced by the hearts of ordinary people,and pointed out the way to leap from the false“Jing Jie”to real “Jing Jie.”Moreover,the recognition of various characteristics of the real “Jing Jie,”the requirements for various ways of experiencing the“Jing Jie”of Buddha,and its high praise of human subjectivity at the spiritual level were all closely related to the“Jing Jie”in literature. Thus the emergence of the “Jing Jie”in ancient literary theory has a profound Buddhist origin.
[V1] | 2024-10-16 13:07:56 | PSSXiv:202410.01885V1 | 下载全文 |
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